October 2007 Feature Story in SW Blues Magazine:
Primal Scream: The Emergence of an Honest Voice
By Carl Gustafson
"I developed my signature style of singing from an incident that happened to my mom when I was three or four. She left my dad and moved us to Wellington, Texas, from Paris, Texas. He found us and broke in. He had a dirk knife and tried to kill my mother, but she grabbed the knife and broke it. Amazing Strength! I developed a primal scream crying out for and to all my sisters, who sometimes suffer in silence with no-good men folk…"
- Dorothy Ellis, a.k.a. Miss Blues
Can a person be honest and dishonest at the same time? I know a lot of people like that. This paradox is especially easy to discover among musicians. When I owned a club I used to give bands an 'honesty' test. I would slip in an extra ten or twenty bucks into the wad of cash I paid them at the end of the night, and asked them to count it to see it was the agreed upon amount. I'd purposely turn away so they could count out of my vision. Sometimes the counter would point out the error and some would smile and lie, 'Yep, exactly right.'
Guess what? Sometimes I'd hire back the liars because they were honest and wouldn't hire back those who told the truth because they were dishonest. You read it correctly.
Sonny Boy Williamson II is a case in point. He was known to lie outrageously. He even took another man's name and identity. His biographers suggest that his string of false names and birth dates helped him evade police from a variety of charges that may have included murder. Had I overpaid Sonny Boy I have little doubt that he'd have smiled his toothless grin at me and lied his ass off. I consider him one of the most honest musicians to whom I've listened.
Pat Boone on the other hand, was so seemingly honest that he refused to kiss a girl in the Movie April Love because he was being honest to God and his future wife. He would have undoubtedly pointed out my overpayment error to him, yet whole movies have been made about how his music was the epitome of contrivance.
The purest honesty test I know is the human voice in song as evaluated through the human ear by people who value integrity above technology and gimmickry. The voice needn't be the strongest or the prettiest, because honesty trumps those qualities every time. A voice that can connect you emotionally with truth evokes inside the listener feelings of passion and not without compassion, feelings of lust but not without love, feelings of fear, but not without courage. Such a voice reveals the pith and power in a person's soul and tells us who they are beyond the clothes, the flesh, the words and the masks. Such a voice often tells us who we are as well. Dorothy Ellis has such a voice.
There aren't any paparazzi following Miss Blues around. That's because nowadays our culture would rather pander to youth who have the appetites of Satyrs and the attention spans of fleas. Shuffling along in a print dress and a bonnet, Miss Blues wouldn't even make a good graphic display against the virtual reality in computerville, let alone the glitz, smoke, explosions and undulating choreography of a youth concert.
Miss Blues isn't eye candy like the pop divas; she's more like eye spinach, and in no small portion. She contains iron and is good for you. At the end of the day you won't feel cloyed and ready to puke as with Candy, because she gives you something you actually need, an honest voice in a distorted world – and unfortunately, that is a rare event.
I have a theory that entertainers who come across as contrived, superficial, or find the need to explain themselves all the time, were originally motivated into music for the wrong reasons, usually because they saw someone they wanted to be like, especially when they noticed the attention he or she was getting. For example, I don't ever want to see or hear one more singer put on a sun bonnet and belt out, "Lord wontcha buy me a Mercedes Benz..."
Honest singers find their voice early and alone, like little Dorothy Ellis, then known as 'Rabbit' because she was scared as a jackrabbit, and had reason to be. She watched her momma suffer in silence from an abusive man and marveled that she never complained. She worked on a cotton plantation in Texas in those days and saw other woman abused by their men just like her mother. Everyone picked cotton and little Rabbit would pick all day for less than a dollar in the hot sun. She would listen to her mother sing quietly and knew she was salving some inner wound by doing it. Rabbit sang too, only she felt the urge at that young age to cry out for her mother and lift up her voice until she could cry out for all the women she saw about her picking cotton by day, being belittled and abused day and night.
Such passion and power in a child didn't go unnoticed and a man named Earl Shambolee, who ran a little barrel house on the plantation, asked her to sing for everybody on Easter Sunday 1943, and told her he'd pay her $2.50 which was near a week's wages. Little Rabbit looked like her daddy and was big and grown beyond her seven years of age. There was an old fiddler named McCoy and a sometimes guitarist named Credelle who provided the music and accompanied Rabbit while she sang "Good Mornin' Blues" and was thereafter billed as Little Miss Blues.
She sang Friday and Saturday at the Juke Joint on the Plantation sometimes making only a dollar, sometimes two or three times that much, but from the beginning exhibiting the straight forward primal scream that became her Texas Shout Style trademark and method of letting the world hear the pain of injustice in the human voice. She writes, "I cried out for my mom and all the women these no good men folk abused. Really wanted females to know they are not suffering alone."
Suffering is something Miss Blues observed and felt from first memory for her mother was a nurse in the hospital for blacks in Paris, Texas. Although she picked cotton by day, little Miss Blues lived in the hospital among the sounds of the sick and dying. She could hear her mother sing her quiet songs as she made her rounds and saw the comfort it brought. One day a white man came around having heard about the singing nurse and stuck a microphone out and unceremoniously recorded her singing "Driftin' Blues" and he made a red vinyl record of it. Shortly thereafter, at the age of 31, the heat in the hospital became so unbearable on a summer day that Dorothy's momma collapsed and died of heat stroke.
Little Miss Blues became an orphan. Her daddy had long since fled the coop and was a mess sergeant and drifting man. Somewhere along the line in his infrequent visits he had taught his little girl to cook and it kindled a flame in her which never went out. But the new orphan was alone at eight years old and had no family and having lived in a hospital, had no friends.
She got by gleaning scrap bolls of cotton near Wellington, Texas. She went to live with her mother's mother who despised her for looking like her father who was a no-account cotton picker and drifter and not a landowner like her people had been. As a result she was so mean to Little Miss Blues that the poor girl left and herself became a drifter between the ages of eight and fourteen, sometimes staying with a cousin or some other relative, and often alone, getting by on looking older than her age.
At 14 she took all her money and got on a bus and told the driver to take her as far north as the money would cover in miles. He dropped her off in Oklahoma City, alone and broke. She was taken in by the Brockaway Home for Girls. She needed a job to pay her meager rent and found a cousin who owned a beer garden and gave her a job.
As I listened in my interview to the graveled old voice relaying information to me as though these kinds of events happen to everyone, I developed a deep curiosity about what events were not being told, about what abusive men she must have met at this time and the indifference she encountered in a society that cared very little about who was relegated to the streets and why. How often was she afraid and how many dark alleys did she wander down searching for valuables singing to herself to ease her anxiety? I'm guessing these details were not told me because they seemed uneventful to her in the context of a life adrift where no promises are made and no expectations tantalize the young mind.
Of course she never quit singing. At the beer garden where she collected quarters for drinks, she sang to the customers accompanied by an acoustic guitar picker. But she hung on to some of the wages and tips and at 15 years old moved into a duplex on her own. The lady in the other duplex was a mother who one day used all the money for her rent, her bills and her kids, and bought some drugs. It impacted young Dorothy and she wrote it into a song which was later recorded, spent it all on one cheap thrill…
Once again, Little Miss Blues was expressing the pain and feeling of those who suffered, and having never seen or experienced anything different, it didn't occur to her to punch a word or emphasize a note, or wink at a turn of phrase, she just emoted from the gut what she felt in her heart and her songs lived and breathed the same air she did.
Still a middle teen, young Dorothy found an outlet for the other of her great passions, the first being singing, and the second cooking. She moved into the servants quarters above a garage in the house of rich white folks and became their cook. It was a move that would change her life around, not because of the opportunity, but rather the humiliation.
She was to make an angel food cake and take it to a high society lady from Washington DC, who lived in the Penthouse at the Skirvin Hotel. The lady was known nationally as the "Hostess with the Mostess."
As Miss Blues stepped off the bus in the cold air with the delicate and heavy cake, she was told that she couldn't ride the elevator for white people and would have to take the servants entrance. Heading to the alley elevator with the sound of the bus chugging into the distance, Dorothy thought of the two Cadillacs sitting idly in the garage of her employer and the whole scene struck Dorothy and wound a spring of motivation in her as she measured the great gap that existed between the educated and the ignorant.
She saved her money with great discipline and took after-hours jobs in juke joints. Singing mostly to black folks, but sometimes to white folks too. Again, I pause to wonder at the courage and strength of presence this young black girl must have exhibited to survive year after year among drunks and brutes, among thieves, drug addicts, and the vermin of lowlife Oklahoma City. Yet it is seldom hinted at by her as anything other than life itself. Where it comes out is in the raw angst of her powerful diaphragm-pushed vocals that can scourge us in blunt trauma. If you haven't witnessed the bulging neck veins or closed your eyes and felt the force of her, then gird your loins and go catch this old woman who has never sung a dishonest note in her life.
In 1954 she finally got to sing with a real band and they called themselves the Rockin' Aces and featured Little Eddie Taylor, where D.C. Minner, who eventually ended up in the Oklahoma Blues and Jazz halls of fame, learned to play the bass. They played a variety of dives and corn whiskey joints, but finally ended up in Oklahoma City's Deep Deuce club and young Dorothy thought she had it made. [Miss Blues was inducted into the Oklahoma Hall of Fame in 2004.]
To make money these old musicians would play any kind of gig. Miss Blues sang early Rock 'n Roll songs which were called 'shuffles' back then, and Country and Western, and remembers bellowing out "I'm walkin' the floor over you, I can't sleep a wink it is true…
I hear musicians complain nowadays at how tough life is for them and it is: late nights, bad food, long miles, cheap women and booze, lots of temptation, no security, unhealthy atmosphere, brawls, adultery, not getting paid and more besides. To imagine a young orphan girl in this night scene somehow staying sober, sane; then working all day, saving her money, enrolling in school at her own expense, and ending up with a degree is admirable beyond handing out an award or a pat on the back. It should make the rest of us thank the Lord and count our blessings.
Dorothy Ellis paid her own way into the Oscar Rose Junior College in Oklahoma City and said it was the proudest day of her life and the realization of her dream. She later earned a master's degree at the University of Central Oklahoma, but whatever she learned in that school had no effect on a voice born in a cotton patch, honed by hard men and the cries of her mother, deepened by the pall of a wretched hospital where she and her mother sung their songs to salve the suffering, and textured layer after layer through desperate years of fear, loneliness and the omnipresent struggle of the lowlife.
It is that honest primal scream that defines our Miss Blues because it reassures us that no matter how life turns against us, we are understood and not suffering alone.
I remember one time at the Grand Targhee ski area near Jackson Hole in the midst of a bad winter and the deepest snow, I was to escort Dorothy to the lodge. The walkway was not only under snow, it was drifted high by wind, in some places higher than the lodge windows. She had a hundred yards of this to cover and insisted on wearing a dress and heels and her nice hat. We stumbled through the snow together with me deeply under her arms and literally staggering with her weight tiptoeing on the great drifts in her damned pointy shoes.
I pleaded with her to put on a winter outfit and let me pull her on a sled. She scolded me like a stepchild and announced that "a blues man shows respect for his audience by dressing up the way he should…" I'm guessing she was quoting someone, maybe Muddy Waters, but after a very ungraceful and ungainly march I sat her down in the lodge before a gathering of rich skiers in flamboyant red and yellow outfits, ski boots, and stocking caps, like a Barbie and Ken convention. The very white and aloof audience stared at her as though they had come upon the boogieman they'd been told about as kids. Silence.
She said gruffly, "Hit it." The cool thing about an honest voice is that it can convey its value on the first note and it doesn't matter who's listening. Human beings are innately aware when they come upon the real thing. There's a Western movie where a guy who has never seen a real wild Indian warrior asks a veteran how he'll know one if he sees one. 'Don't worry,' says the Vet. 'You'll just know.'
I've seen it a hundred times with Dorothy Ellis. Whether it be Wyoming Cowboys, or Nebraska farmers, kids, teens or rich Barbie and Ken skiers, they just know. Now you understand why.
- Carl Gustafson for Southwest Blues Magazine, Cover Story October 2007